View source for Philosophy:Consequence argument

The '''consequence argument''' is an argument against [[Philosophy:Compatibilism|compatibilism]] popularised by [[Biography:Peter van Inwagen|Peter van Inwagen]]. The argument claims that if [[Philosophy:Agency|agents]] have no control over the facts of the past then the agent has no control of the consequences of those facts.<ref>{{cite web|title=Arguments for Incompatibilism|url=https://plato.stanford.edu/entries/incompatibilism-arguments/#ChoConArg|website=Stanford Encyclopedia of Philosophy|accessdate=3 March 2017}}</ref> 
The [[Stanford Encyclopedia of Philosophy]] gives the following version of the argument, in the form of a [[Philosophy:Syllogism|syllogism]]:<ref>{{cite web|title=Compatibilism|url=https://plato.stanford.edu/entries/compatibilism/#ConArg|website=Stanford Encyclopedia of Philosophy|accessdate=3 March 2017}}</ref>

<blockquote>
#No one has power over the facts of the past and the laws of nature.
#No one has power over the fact that the facts of the past and the laws of nature entail every fact of the future (i.e., [[Determinism|determinism]] is true)
#Therefore, no one has power over the facts of the future.</blockquote>

Or in van Inwagan's own words, in ''An Essay on Free Will'':<ref>{{cite book|last1=Van Inwagen|first1=Peter|title=An Essay on Free Will|date=1983|publisher=Clarendon Press|isbn=9780198246244|url=https://books.google.com/books?id=JHqh3BQVBt4C|accessdate=3 March 2017}}</ref>

<blockquote>If determinism is true, then our acts are the consequence of laws of nature and events in the remote past. But it's not up to us what went on before we were born, and neither is it up to us what the laws of nature are. Therefore, the consequences of these things (including our present acts) are not up to us (p. 56).</blockquote>

==References==
{{reflist}}

[[Category:Free will]]
[[Category:Philosophical arguments]]
[[Category:Concepts in metaphysics]]



{{Sourceattribution|Consequence argument}}